Категории
Самые читаемые
RUSBOOK.SU » Религия и духовность » Религия: ислам » Политика благочестия. Исламское возрождение и феминистский субъект - Саба Махмуд

Политика благочестия. Исламское возрождение и феминистский субъект - Саба Махмуд

Читать онлайн Политика благочестия. Исламское возрождение и феминистский субъект - Саба Махмуд

Шрифт:

-
+

Интервал:

-
+

Закладка:

Сделать
1 ... 63 64 65 66 67 68 69 70 71 ... 99
Перейти на страницу:
New York: Academic Press, 1975.

Boddy J. Wombs and alien spirits: Women, men, and the Zar cult in Northern Sudan. Madison: University of Wisconsin Press, 1989.

Bordo S. Unbearable weight: Feminism, Western culture, and the body. Berkeley and Los Angeles: University of California Press, 1993.

Bourdieu P. Outline of a theory of practice / Trans. R. Nice. Cambridge: Cambridge University Press, 1977.

Bowen J. Salat in Indonesia: The social meanings of an Islamic ritual // Man. 1989. Vol. 24. № 4. P. 600–619.

Bowen J. Muslims through discourse: Religion and ritual in Gayo society. Princeton, NJ: Princeton University Press, 1993.

Bowen J. Imputations of faith and allegiance: Islamic prayer and Indonesian politics outside the mosque // Islamic prayer across the Indian Ocean: Inside and outside the mosque / Eds. D. Parkin, S. Headley. Richmond, UK: Curzon Press, 2000. P. 23–38.

Brant B. Ed. A gathering of spirit: Writing and art by North American Indian women. Rockland, ME: Sinister Wisdom Books, 1984.

Brown D. Rethinking tradition in modern Islamic thought. Cambridge: Cambridge University Press, 1999.

Brown P. The cult of the saints: Its rise and function in Latin Christianity. Chicago: University of Chicago Press, 1981.

Brown W. Politics out of history. Princeton, NJ: Princeton University Press, 2001.

Brusco E. The reformation of machismo: Evangelical conversion and gender in Colombia. Austin: University of Texas Press, 1995.

Burgat F., Dowell W. The Islamic movement in North Africa. Austin: Center for Middle Eastern Studies, University of Texas, 1997.

Burke K. A rhetoric of motives. Berkeley and Los Angeles: University of California Press, 1969.

Butler J. Bodies that matter: On the discursive limits of «sex». New York: Routledge, 1993.

Butler J. Excitable speech: A politics of the performative. New York: Routledge, 1997.

Butler J. Further reflections on conversations of our time // Diacritics. 1997. Vol. 27. № 1. P. 13–15.

Butler J. Doing justice to someone: Sex reassignment and allegories of transsexuality // GLQ: A Journal of Lesbian and Gay Studies. 2001. Vol. 7. № 4. P. 621–636.

Butler J., Connolly W. Politics, power and ethics: A discussion between Judith Butler and William Connolly // Theory and Event. 2000. Vol. 24. № 2.

Butler J., Laclau E., Zizek S. Contingency, hegemony, universality: Contemporary dialogues on the left. London: Verso Press, 2000.

Bynum C. The mysticism and asceticism of medieval women: Some comments on the typologies of Max Weber and Ernst Troeltsch // Fragmentation and redemption: Essays on gender and the human body in medieval religion. New York: Zone Books, 1992. P. 53–78.

Calder N., Hooker M. B. Shari’a // The Encyclopedia of Islam. CD-ROM, version 1.0. Leiden: Brill, 1999.

Calhoun C. Ed. Habermas and the public sphere. Cambridge, MA: MIT Press, 1992.

Canard M. Da’wa. In The Encyclopedia of Islam. CD-ROM, version 1.0. Leiden: Brill, 1999.

Cantwell R. Habitus, ethnomimesis: A note on the logic of practice // Journal of Folklore Research 36 (2/3): 1999. P. 219–234.

Carney F. Some aspects of Islamic ethics // Journal of Religion. 1983. Vol. 63. № 2. P. 159–174.

Carruthers M. The book of memory: A study of memory in medieval culture. Cambridge: Cambridge University Press, 1990.

Casanova J. Public religions in the modern world. Chicago: University of Chicago Press, 1994.

Caton S. «Peaks of Yemen I summon»: Poetry as cultural practice in a North Yemeni tribe. Berkeley and Los Angeles: University of California Press, 1990.

Cavell S. What did Derrida want of Austin? // Philosophical passages: Wittgenstein, Emerson, Austin, Derrida. Oxford: Blackwell, 1995. P. 42–65.

Chakrabarty D. Provincializing Europe: Postcoloniality and the critique of history // Cultural Studies. 1992. Vol. 6 (3). P. 337–357.

Chakrabarty D. Provincializing Europe: Postcolonial thought and historical difference. Princeton, NJ: Princeton University Press, 2000.

Chatterjee P. The nation and its fragments: Colonial and postcolonial histories. Princeton, NJ: Princeton University Press, 1993.

Chatterjee P. Religious minorities and the secular state: Reflections on an Indian impasse // Public Culture. 1995. Vol. 8. № 1. P. 11–39.

Chodorow N. The reproductwn of mothering: Psychoanalysis and the sociology of gender. Berkeley and Los Angeles: University of California Press, 1978.

Christman J. Liberalism and individual positive freedom // Ethics. 1991. Vol. 101. P. 343–359.

Colebrook C. Feminism and autonomy: The crisis of the self-authoring subject // Body and Society. 1997. Vol. 3 (2). P. 21–41.

Colebrook C. Ethics, positivity, and gender: Foucault, Aristotle, and the care of the Self // Philosophy Today. 1998. Vol. 42. № 1/4. P. 40–52.

Colebrook C. From radical representations to corporeal becomings: The feminist philosophy of Lloyd, Grosz, and Gatens // Hypatia. 2000. Vol. 15. № 2. P. 76–93.

Colebrook C. Incorporeality: The ghostly body of metaphysics // Body and Society. 2000. Vol. 6. № 2. P. 25–44.

Collier J. From Mary to modern woman: The material basis of Marianismo and its transformation in a Spanish village // American Ethnobgist. 1986. Vol. 13. № 1. P. 100–107.

Collier J. Marriage and inequality in classless societies. Stanford, CA: Stanford University Press, 1988.

Collier J. From duty to desire: Remaking families in a Spanish vilbge. Princeton, NJ: Princeton University Press, 1997.

Collier J., Yanagisako S. Theory in anthropology since feminist practice // Critique of Anthropology. 1989. Vol. IX. № 2. P. 27–37.

Collins P. Black feminist thought: Knowledge, consciousness, and the politics of empowerment. New York: Routledge, 1991.

Comaroff J., Comaroff J. Of revelation and revolution. Chicago: University of Chicago Press, 1997.

Connolly W. Why I am not a secularist. Minneapolis: University of Minnesota Press, 1999.

Cook M. Commanding right and forbidding wrong in Islamic thought. Cambridge: Cambridge University Press, 2000.

Daif N. A. J. Amr bil ma’ruf wal-nahi an al-munkar. Cairo, 1995.

Davidson A. Ethics as ascetics: Foucault, the history of ethics, and ancient thought. In Foucault and the writing of history / Ed. J. Goldstein. Cambridge: Blackwell, 1994. P. 63–80.

Davis S. Patience and power: Women’s lives in a Moroccan village. Cambridge, MA: Schenkman, 1983.

Delaney C. The seed and the soil: Gender and cosmology in Turkish village society. Berkeley and Los Angeles: University of California Press, 1991.

Douglas M. Natural symbols: Explorations in cosmology. New York: Random House, 1973.

Dreyfus H., Rabinow P. Michel Foucault: Beyond structuralism and hermeneutics. Chicago: University of Chicago Press, 1982.

Dwyer D. Images and self-images: Male and female in Morocco. New York: Columbia University Press, 1978.

Early E. Baladi women of Cairo: Playing with an egg and a stone. Boulder, CO: Lynne Rienner, 1993.

Eickelman D. Mass higher education and the religious imagination in contemporary Arab societies // American Ethnologist. 1992. Vol. 19. № 4. P. 643–655.

Eickelman D., Anderson J. Print, Islam, and the prospects for civic pluralism: New religious writings and their audiences // Journal of Islamic Studies. 1997.

1 ... 63 64 65 66 67 68 69 70 71 ... 99
Перейти на страницу:
На этой странице вы можете бесплатно скачать Политика благочестия. Исламское возрождение и феминистский субъект - Саба Махмуд торрент бесплатно.
Комментарии
Открыть боковую панель
Комментарии
Сергій
Сергій 25.01.2024 - 17:17
"Убийство миссис Спэнлоу" от Агаты Кристи – это великолепный детектив, который завораживает с первой страницы и держит в напряжении до последнего момента. Кристи, как всегда, мастерски строит